The
development of the Urban Indian is a complex concept to those of us who do not
identify as Native American in this day and age. While, I'm obviously not
certain that Native Americans of today feel no cognitive dissonance about their
identity, it seems that in some cases represented by Orange, characters don't
feel as though they are going through a big cultural shift in their
history. When we see Opal raising her grandchildren, she doesn't tell them
about the great occupation of Alcatraz, she tells them an amount about her childhood
that most grandparents tell their grandchildren of the present day. When we as adults
in 2019 think about times with elderly members of our family, we don’t recall stories
about the Vietnam War, protests with bell bottoms or flower crowns, or even the
evolution of the internet or cell phones. When we ask about those instances, a
typical answer goes something like “I just lived it.” These kinds of responses
that I personally hear from various people in my life, make me think that Tommy
Orange is sharing a similar phenomenon. He is showing the reader that this was
a norm for those who lived it.
Orange
does a fabulous job of illustrating problems that Native Americans face in the
modern age. We see the struggles of alcoholism, the many examples of
marginalization, and identity crisis; but while these ideas have a significant impact
on the reader and are clearly due to the holocaust of Native Americans by white
legislation, it doesn’t have to represent the Urban Indian. Perhaps, due to the
fact that Native Americans have suffered from years of forced assimilation and
punishment if not completed, this concept of an Urban Indian is that of an
urban human in today’s world. Perhaps labeling Native Americans as this “Urban Indian”
is as detrimental as the effects of labeling can be. We see Edwin living at
home after years and years of school, but this is a problem that many post-graduate
adults deal with. As Orange describes, his problems are exacerbated by trying
to find his father and trying to connect with his father’s Native American background.
Due to the revolution of the internet, he is able to find his father via Facebook.
This reconnection is something that so many people, regardless of race, religion,
or ancestry have been able to do.
But,
the characters that we see all stay true to their roots. All of the characters
go to the powwow at the end of the novel, and while the powwow is less than
perfect, the benefits of it are spread throughout the internet. The characters
are able to spread news of the powwow, and they are able to connect with Native
Americans from all over the country. When there, there is not any talk about the
“Urban Indian” they all are just living their lives as normally as they can.
Emma, I think you have a very valuable perspective on this conflicting idea of identity expression and preconception. There is a stereotypical idea that many non-Native Americans surely feel that a Native life consists of. However, both you and Orange are quick to realize that this prejudice is far from the truth. In the urban settings where this book primarily takes place, there are many of the same struggles shown that any young adult or struggling parents of all backgrounds experience at some time or another. When statistics are released that Native Americans have an unemployment rate over 10% in many communities, it can be easy to put a mental division between the lives of Natives and non-Native Americans (Bloomberg, 2018). However, the novel paints the picture that many Natives are living the same lives that any other American would, especially in an urban area. The only differences may lie within their cultural identities and how they choose to connect with those or express those. I think this is well exhibited in the case where Fina is telling the story prefacing her abortion. She was basically disowned by her parents, but her sendoff was marked by a braid of her father’s hair rather than moving boxes or another departing item (173). While this small item was an expression of uniquely Native culture, the response from Fina’s parents and her resulting struggle was not unlike that of many disowned children for an abortion or other revelation. Likewise, the moments during the morning of the powwow when different characters get a short vignette, Edwin and Blue prepare coffee and check Facebook like many Americans start their day with (243). I think this is a powerful understanding that Natives in the US don’t have to act in a certain way, as Professor Liza Black talked about. They can express their interests and live whatever cultural identities they choose to carry out, and this novel shows that all Natives should be able to choose their own lives.
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